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Cynthia Hester​​

Catalyzing the Conversation on Women, Leadership, and the Church

Dr. Cynthia Hester

Cynthia teaches, writes, and speaks on topics of faith and women, both women in the Bible and church history. She earned her Doctor of Ministry Leadership (D.Min., 2022) and Master of Arts in Christian Education (MACE,  2017, summa cum laude) at Dallas Theological Seminary (DTS). Her dissertation focused on biblical, historical, and theological views on women and church leadership. Studying Koine Greek was a key part of her studies.

In 2021, Cynthia founded Theology of Women Academy®. In her online Academy, she teaches the spectrum of orthodox views on women and the church (see Course tab).

A contributing author for the book 40 Questions About Women in Ministry (Kregel, 2023), Cynthia writes for Engage at Bible.org, blogs (see Blog tab), and her writing has appeared in Fathommag.com, Parker County Today, HeartStrongFaith.com, and the Fort Worth Star-Telegram.

Cynthia has leadership and teaching experience in the workplace, church, and non-profit ministries, including DTS Spiritual Formation Leader (2022—present, Ft Worth; 2015—17, Dallas), Chair & Chair Emeritus of the Association for Women in Ministry Professions (2019—20, awmp.org), international Bible conference teaching in Ajijic, Mexico, Miragoane, Haiti, and at Kyiv Theological Seminary, Kyiv, Ukraine, and as a minister to women in a Bible church (2011—14).

Married to her Baylor Bear sweetheart Lindsey, they have two married sons and three adorable grandkids and live in Weatherford, Texas.

Brand photo w/TOW sign

Blog

Grave Stele (AD 261–268, time of emperor Gallienus)
Orthodox Views on Women

Tracing the Influential Roots of an Ancient Anti-Feminine Bias to 3 Sources

While tracing the influential roots of an ancient anti-feminine bias, I read a revealing statement by theologian and priest John Wijngaards: “Prejudice against women existed everywhere in the past.” Wijngaards describes the pervasiveness of both secular and religious anti-woman prejudices. From what sources do Westerners argue for the inferiority of women and the subordination of women to men?

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Bible Translation & Interpretation

Who Gets Lost in Bible Translation?

Today’s Bible readers mostly read English translations, rather than Greek and Hebrew texts. Though we don’t have the original writings, we do have thousands of ancient biblical manuscripts from which translations have been written. The Bible, in its original form, is the inspired word of God. Translations are just that: translations. And, Bible translations are vital to helping us understand who God is, to see the grand narrative of the Bible’s story, to learn the essentials for living a Christ-honoring life, and for sharing the gospel. Dan Wallace, an esteemed Greek professor reminded me, “All translation is interpretation.” Necessarily then, translations contain many interpretative decisions including word choices and the addition of punctuation, chapter headings, and chapter and paragraph divisions. In addition, translators must discern the author’s intended meaning—a challenging task considering that the Bible writers lived and ministered in a historical time and cultural context vastly different from a modern-day readers’ time and cultural context. Have you ever, as I have pondered, “Who gets lost in Bible translation?”

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Family table picture
Women in the Bible

“Mom, When Are We Having Family Dinner Night Again?”

I’ll never forget when my son Matt stopped me in our kitchen and asked, “Mom, when are we having family dinner night again; we haven’t had one in a while?” He and his twenty-months younger brother played basketball on their local high school team, but one attended a Christian school and the other a public school. With their busy athletic schedules, my son was right. The funny thing is that my husband and I didn’t call it “family dinner night,” but that is how Matt had understood one of our family values—together time around the table.

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Cynthia Hester​​

Theology of Women​

Catalyzing the Conversation on Women, Leadership, and the Church